Surah Adh-Dhariyat — Ayah 51:25

إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا ۖ قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ

“When they entered upon him, they said: ‘Peace’. He said, ‘Peace’, [you are] a people unknown”.

Peace greeting and reply Precision of case endings Courtesy with cautious discernment
﴾ Dialogue of “Peace” — grammatical contrast and meaning

Guests’ greeting — مَنْصُوب (Mansoob)

سَلَامًا

Grammatically construed as مَفْعُول مُطْلَق (Maf’ool Mutlaq), an absolute object derived from an implied verb — estimated as “Sallamoo Salaaman” or “Nusallimu Salaaman”, meaning “they offered peace” or “we offer peace.”

Case: مَنْصُوب (two Fat’hahs ً) Function: intensifies the act of greeting

Ibrahim’s reply — مَرْفُوع (Marfoo’)

سَلَامٌ

Grammatically construed as a Mubtadaʾ (nominal subject); the predicate is understood as “‘Alaikum Salaam” or “Salaamun ‘Alaikum”.

The reply implies an unrestricted form of Salaam, indicating going out of one’s way and making extra du‘aa — thus returning the greeting in a better form.

Case: مَرْفُوع (two Dammahs ٌ) Elevated courtesy in response
ا Syntax and rhetorical highlights

Intensification by Maf’ool Mutlaq

The utterance “سَلَامًا” functions as an absolute object to emphasize the greeting, aligning with Qur’anic eloquence.

Variance by syntactic position

The differing i‘raab (grammatical inflection) between “سَلَامًا” and “سَلَامٌ” arises from their distinct syntactic roles and rhetorical functions.

Returning peace beautifully

Ibrahim’s “سَلَامٌ” conveys an expansive, unrestricted peace and extra supplication — a superior return of the greeting.

؟ “قَوْمٌ مُّنكَرُونَ” — the unknown guests

Separate from the greeting

قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ

The phrase قَوْمٌ مُّنكَرُونَ is understood as a separate statement from “قَالَ سَلَامٌ”.

Plural “مُّنكَرُونَ” — “unknown/unrecognized” people

Sense and tone

It may be understood as said to himself (self-reflection) or to them (inviting identification): “you are unknown to me.”

“مُنْكَر” can also imply unfamiliarity with a negative sense — something not at ease — illustrating wariness and cautiousness toward the strange guests.

⇄ Side-by-side spotlight

Guests say

سَلَامًا

Mansoob (ً) — Maf’ool Mutlaq, from an implied verb; emphasizes “offering peace.”

“Sallamoo/Nusallimu Salaaman” Emphatic action

Ibrahim replies

سَلَامٌ

Marfoo’ (ٌ) — Mubtadaʾ; predicate understood: “‘Alaikum Salaam / Salaamun ‘Alaikum”.

Unrestricted Salaam Better return of greeting
★ Key takeaways distilled

Precision of i‘raab matters

The shift from “سَلَامًا” to “سَلَامٌ” is purposeful — reflecting different grammatical roles and rhetorical aims.

Elevated etiquette

Ibrahim (as) responds with an expansive peace and extra supplication — a higher standard of returning greetings.

Courtesy with cautiousness

“قَوْمٌ مُّنكَرُونَ” signals uncertainty and careful discernment toward unfamiliar guests.

ℹ️ Notable notes

Case endings and nuance

Two Fat’hahs (ً) indicate Mansoob; two Dammahs (ٌ) indicate Marfoo’. This subtlety conveys emphasis vs. an unrestricted, nominally anchored reply.