A favour granted after rescue
The word “نِّعْمَةً (Ni’matan)” continues from the statement “We saved them before dawn,” indicating that the rescue itself was a favour bestowed “from Us”.
نِّعْمَةً مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِي مَن شَكَرَ
“As a special favour from Us. In that way we reward whoever was grateful”.
The favour follows the saving “before dawn” — a relief and easing granted “from Us”.
“In that way We reward whoever was grateful” — a general principle that extends beyond the specific story.
The word “نِّعْمَةً (Ni’matan)” continues from the statement “We saved them before dawn,” indicating that the rescue itself was a favour bestowed “from Us”.
“My Lord, save me and my Ahly (family) from what they are doing.”
As a special favour, Allah saved Lut (as) and his family from the evil his people were engaged in, easing what he had endured.
He was relieved of suffering and any pressure of guilt regarding his people’s transgression and denial. He was told there was nothing further he could do — they were for Allah to deal with.
Just as Lut and his family were saved, Allah will compensate anyone who is grateful.
In this context, it can imply that Allah separates the grateful person from what harms him — as Lut was separated from his people and their practices.
This informed the Sahabah and later Muslims facing trials: this is the way Allah rewards those who are grateful.
Lut (as) suffered greatly, yet patient perseverance arises from being grateful to Allah.
“In that way We reward whoever was grateful” addresses the very source of Sabr: gratitude to Allah.
One who is not grateful to Allah will not be able to persevere patiently in the face of trials.
Ni’mah conveys being in a good condition — comfort, ease, and a relaxed state.
Nu’oomah and Naa’im relate to softness, smoothness, gentleness, and tenderness.
Docile and beneficial — a source of human comfort and provision, aligning with the semantic field of ease.
In that way We reward whoever was grateful.
The rescue “before dawn” exemplifies Ni’mah: relief, comfort, and being set in a good state.
Gratitude is met with recompense — including being separated from what harms.
Sabr’s source is shukr; without gratitude, patient perseverance fails amid trials.
The principle guided the Sahabah and those after them facing trials: gratitude is the path to Allah’s reward.