“Marked in the presence of your Lord for the Musrifeen (transgressors)”.
Implies that each of the stones was “marked” with the name of its specific target — like the modern saying: “the bullet having your name on it”.
The explanation highlights a precise system in which the punishment reaches exactly whom it is intended for.
From Israaf — to exceed bounds and set limits: those who go beyond what is acceptable and cross the line. In their sinful behaviour they crossed the bounds of the Fitrah (human nature) which Allah created us upon.
The explanation recalls how Allah carries Rizq (provision) by the winds so that every part reaches its destination and is distributed in a precise system.
In parallel, the punishment of Allah reaches its intended targets in a precise system — stones marked for specific individuals.
A contemporary analogy used in the explanation to convey the meaning of مُسَوَّمَةً — a predetermined, named target.
This specific “marking” and targeted punishment is mentioned with respect to the nation of Lut (as), highlighting the distinct way in which this nation was dealt with.
The marking indicates intent and specificity: each stone is assigned to its target.
The same precision evident in the distribution of provision by the winds appears in how punishment reaches its exact destination.
ٱلْمُسْرِفِينَ are those who exceed limits — crossing the bounds of the Fitrah.