“[Enter to] burn therein; then be patient or don’t be patient, it is all the same for you. You are only being recompensed what you used to do”.
Inevitable recompense • Patience holds no value hereafter
Language focus: Command to enter the Fire
اصْلَوْهَا (Islawhā) — command and root
صَلَى
From the verb “Salaa” — to expose to fire or extreme heat, as when heating tough metal to make it supple and shapeable. The command form here implies being cast into and exposed to the intense heat.
Imagery: those once “tough” in disbelief are now subjected to a heat that “softens” and humbles.
Heat as instrument of humbling
Entry as exposure
“Enter and be burned” depicts not a momentary touch but sustained, total exposure to the Fire’s reality.
Patience, perseverance, tolerance — concepts that empower in worldly life — carry no benefit upon facing this reality. Endurance does not change outcome.
فَمَا أَصْبَرَهُمْ عَلَى النَّارِ
“And what can make them patient in the face of the fire?!” (2:175)
“Except those who believe, do righteous deeds, advise to truth, and advise to patience” (3)
Where Sabr counts — and where it does not
In the world, Sabr empowers, elevates, and brings divine support. In the Hereafter, at the point of facing the Fire, it carries no benefit — akin to repentance and belief holding no value when that Day arrives.
Recompense phrasing: direct equivalence
“مَا كُنتُمْ تَعْمَلُونَ”
إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Without the “bā’” (ب), it conveys: you are being given what you did — the recompense is the deeds themselves in their hereafter form.
“بِمَا كُنتُمْ تَعْمَلُونَ”
With “بِ”, it means “due to/according to what you used to do”: recompense based upon deeds.
The Ayah here uses the more forceful direct equivalence.