Order: Final end → Beginning
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
Which can mean: “Allah alone owns the final end and the ultimate beginning”. The final end is mentioned before the beginning.
“From a fluid/drop (i.e., sperm) when it is emitted”.
A reminder of the lowly beginnings of the human being, in contrast to the heights mentioned previously in this Surah.
هَلْ أَتَىٰ عَلَى الْإِنسَانِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئًا مَّذْكُورًا إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا
Has there [not] come upon man a period of time when he was not a thing [even] mentioned? (1) Indeed, We created man from a sperm-drop mixture that We may try him; and We made him hearing and seeing (Al-Insan: 1-2).
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
From a fluid/drop when it is emitted.
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ
And that to your Rabb (Master) is Al‑Muntahaa (the final end).
The human went from not even worth being mentioned, from a sperm-drop, to the final end with his Rabb. Allah reminds us of our place and our journey.
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
Which can mean: “Allah alone owns the final end and the ultimate beginning”. The final end is mentioned before the beginning.
The Surah mentions the final end — وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ — before mentioning the beginning — مِن نُّطْفَةٍ إِذَا تُمْنَىٰ. This reflects an amazing correspondence in the structuring of the verses.
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
“It is nothing but a revelation that is inspired”.